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Murilo Jambeiro de Oliveira<\/p>\n\n\n\n
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Brasil, 15 de maio de 2026.<\/p>\n\n\n\n
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Eu n\u00e3o me sinto muito em geral um cidad\u00e3o franc\u00eas, e sei que algu\u00e9m logo ia rir e dizer nem poderia, mas tem aqui no Brasil um monte, posso os assegurar, mas falando de mim, eu n\u00e3o me sinto um cidad\u00e3o franc\u00eas, embora tenha estudado metade da vida com freira francesas e viva com algumas, porque a Fran\u00e7a tem no seu amago que um cidad\u00e3o franc\u00eas \u00e9 um legitimo cidad\u00e3o franc\u00eas, e todo tipo de guerra n\u00e3o convencional, aquele Clap Clap de Pavarotti em Modena, contra a Guerra da B\u00f3snia, j\u00e1 \u00e9 em certo sentido uma inven\u00e7\u00e3o francesa. Qual seja, existem formas n\u00e3o convencionais de guerra, n\u00e3o \u00e9 a do Americano, mas para franc\u00eas \u00e9, o sexo \u00e9, existe uma variedade de tor\u00e7\u00f5es, e eu sou aflito com tor\u00e7\u00f5es, as coisas para mim em geral tem sentido reto como um ca\u00e7a decolando, s\u00e3o t\u00e9cnica milenares francesas de optar por formas de guerra, especialmente as nacionais mas tamb\u00e9m as corporativas, alternativas, e eu n\u00e3o consigo mais em geral me sentir um cidad\u00e3o franc\u00eas por isso. Quando tamb\u00e9m, observo ao longo do tempo, as pessoas se agridem de morte, cada vez mais, por motivos pequenos desse tipo. Quer dizer, de inofensivo n\u00e3o tem nada, de agregador n\u00e3o tem nada, aqui \u00e9 sempre aqui, l\u00e1 \u00e9 sempre l\u00e1, e o desenrolar dos fatos, mostra que uma coisa d\u00e1 quase inexplicavelmente, se n\u00e3o fosse a filosofia mais f\u00e1cil de entender e mais difundida, mas quase inexplicavelmente, s\u00f3 por se ser algo, d\u00e1 em morte cada dia mais e ningu\u00e9m tem a mais vaga ideia de justificativa mas s\u00e3o do que matou tal pessoa porqu\u00ea ela \u00e9 tal pessoa, e fim de papo. Como diria Hannah Arendt, que nem \u00e9 minha filosofa preferida, mas acho uma das mais belas aulas que tive com Chalita na Unisal, \u00e9 o sentido da chamada por ela de “banaliza\u00e7\u00e3o da viol\u00eancia”.<\/p>\n\n\n\n
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Eu diria que, vendo Trump e Marco Rubio na China, Marco meu amigo, mostrando que lindo o teto, pense no teto da China, porque n\u00f3s dois j\u00e1 est\u00e1vamos conversando sobre isso hoje, mas Trump e Xi Jinping no parque com Trump aponta para frente numa reta e Trump corresponde fazendo o mesmo gesto. Quando na realidade existe uma margem extrema do mesmo problema que eu aprendi com Kibb, uma amiga Kibbutz, ela perguntava sem parar: “Por que? Por que? Por que?” Tipo, pela amor de D’us, tem coisa tamb\u00e9m que n\u00e3o tem porqu\u00ea nem o que fazer em determinado caso, tem algum n\u00edvel de desespero no “Por que?” constante. Eu consigo conviver e at\u00e9 virar um amigo fraterno, mas \u00e9 tipo de discuss\u00e3o em gl\u00f3ria em alguma medida. Como a que digo de Biden, n\u00e3o exatamente dos judeus ou do que isso implica, mas alguma hora eu ia me tornar falc\u00e3o pela Faixa de Gaza n\u00e3o cessar.<\/p>\n\n\n\n
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E as duas postagens anteriores aqui, explicam o meu caso com os chineses, n\u00e3o \u00e9 qualquer acaso, mas tamb\u00e9m n\u00e3o \u00e9 at\u00e9 o fim do mundo. Nem uma coisa, nem outra. Quando falo de uma politica diferente de “sul global” do Minist\u00e9rio das Rela\u00e7\u00f5es Exteriores, pregando uma politica de “Filhos de Abra\u00e3o” isso n\u00e3o \u00e9 uma politica de destrui\u00e7\u00e3o da China. Muito pelo contr\u00e1rio, estamos no pr\u00f3ximo passo que daremos, como dizia uma velho comunicado do SubComandante Marcos, t\u00e1 no pr\u00f3ximo passo. Mas eu me ressinto um horror de n\u00e3o conseguir por exemplo conversar com um irm\u00e3o russo desde sempre, e at\u00e9 me pergunto sobre isso. \u00c9 o primeiro ressentimento do xadrez atual, e n\u00e3o o com a China. Quando a China s\u00e3o realmente negociar os tr\u00eas “T”, tarifas, e eu tenho esse tipo de d\u00favida at\u00e9 no Brasil, Tecnologia, j\u00e1 n\u00e3o \u00e9 um tipo de d\u00favida Tupiniquim, h\u00e1 mais acordo, e Taiwan \u00e9 uma outra politica global minha, ilha tem rela\u00e7\u00e3o com o continente pr\u00f3ximo ou sofre.<\/p>\n\n\n\n
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EN-US<\/p>\n\n\n\n
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I don’t generally feel like a French citizen, and I know someone would laugh and say, “I couldn’t possibly be, but there are plenty of them here in Brazil, I can assure you.” But speaking for myself, I don’t feel like a French citizen, even though I studied half my life with French nuns and live with some, because France has at its core the idea that a French citizen is a legitimate French citizen, and all kinds of unconventional warfare\u2014that “Clap Clap” of Pavarotti in Modena, against the Bosnian War\u2014is, in a sense, a French invention. That is to say, there are unconventional forms of warfare\u2014not the American kind, but for the French it is, sex is, there’s a variety of twists, and I’m averse to twists. Things for me generally have a straight line, like a fighter jet taking off. These are age-old French techniques for choosing forms of warfare, especially national ones, but also corporate, alternative ones, and I can no longer generally feel like a French citizen because of that. As I’ve observed over time, people are increasingly fatally assaulting each other over petty reasons like this. It’s anything but harmless, anything that brings people together; what happens here is always here, what happens there is always there. And the unfolding events show that something happens almost inexplicably\u2014if it weren’t for the easiest and most widespread philosophy to understand\u2014but almost inexplicably, simply by being something, it leads to death more and more each day, and nobody has the slightest idea of \u200b\u200ba sane justification other than killing someone because they are that person, end of story. As Hannah Arendt would say\u2014she’s not even my favorite philosopher, but I think one of the most beautiful lessons I had with Chalita at Unisal\u2014is the meaning of what she called the “banalization of violence.”<\/p>\n\n\n\n
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I would say that, seeing Trump and Marco Rubio in China\u2014Marco, my friend, showing how beautiful the ceiling is\u2014think about the Chinese ceiling, because we were already talking about that today, but Trump and Xi Jinping in the park, with Trump pointing straight ahead and Trump responding by making the same gesture. When in reality there is an extreme margin of the same problem that I learned from Kibb, a Kibbutz friend, she would ask incessantly: “Why? Why? Why?” Like, for God’s sake, there are also things that don’t have a reason or anything to be done in a given case, there’s some level of desperation in the constant “Why?” I can live with it and even become a close friend, but it’s a kind of glorious discussion to some extent. Like the one I’m talking about regarding Biden, not exactly about the Jews or what that implies, but at some point I was going to become a hawk because the Gaza Strip wouldn’t stop.<\/p>\n\n\n\n
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And the two previous posts here explain my situation with the Chinese; it’s not a coincidence, but it’s not the end of the world either. Neither one thing nor the other. When I talk about a different “global south” policy from the Minist\u00e9rio das Rela\u00e7\u00f5es Exteriores, advocating a “Children of Abraham” policy, this is not a policy of destroying China. Quite the contrary, we are on the next step we will take, as an old communiqu\u00e9 from Subcomandante Marcos said, it’s the next step. But I resent terribly not being able to, for example, talk to a Russian brother from the very beginning, and I even question this. It’s the first resentment of the current chess game, and not the one with China. When China really negotiates the three “T’s”\u2014tariffs, and I have this kind of doubt even in Brazil, Technology, which is no longer a Brazilian kind of doubt, there’s more agreement\u2014and Taiwan is another global policy of mine; the island has a relationship with the nearby continent or suffers.<\/p>\n\n\n\n
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@CoexistenceLaw<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Murilo Jambeiro de Oliveira Brasil, 15 de maio de 2026. Eu n\u00e3o me sinto muito em geral um cidad\u00e3o franc\u00eas, e sei que algu\u00e9m logo ia rir e dizer nem poderia, mas tem aqui no Brasil um monte, posso os assegurar, mas falando de mim, eu n\u00e3o me sinto um cidad\u00e3o franc\u00eas, embora tenha estudado<\/p>\n