{"id":2235,"date":"2026-02-01T07:07:24","date_gmt":"2026-02-01T10:07:24","guid":{"rendered":"https:\/\/coexistencelaw.org\/?p=2235"},"modified":"2026-02-01T07:07:41","modified_gmt":"2026-02-01T10:07:41","slug":"estou-me-guardando-para-quando-fevereiro-chegar","status":"publish","type":"post","link":"https:\/\/coexistencelaw.org\/?p=2235","title":{"rendered":"Estou Me Guardando Para Quando Fevereiro Chegar"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Murilo Jambeiro de Oliveira<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Guaratinguet\u00e1, 1\u00ba de fevereiro de 2026.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Don Carlos, Act IV: Act IV: E dessa! \u2026 Un detto, un sol (Don Carlo, Elizabeth)\" width=\"696\" height=\"522\" src=\"https:\/\/www.youtube.com\/embed\/BPYs0EEzR3k?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Don Carlos, Act IV: Act IV: E dessa! \u2026 Un detto, un sol (Don Carlo, Elizabeth)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Ontem ao ir a It\u00e1lia de S\u00e3o Pedro, um amigo me diz, em cima dos fatos ou relatos: &#8220;Eta n\u00f3is!&#8221;. Foi uma cumprimento que eu popularizei entre alguns colegas de Lorena, S\u00e3o Paulo, que ao pesquisar muito sobre etanol e derivados, quer dizer: &#8220;Somos n\u00f3s mesmo os de sempre!&#8221;. E ent\u00e3o conversava um pouco com meu pai, com a minha formatura em Direito junto a Dom Bosco nessa mesma Lorena, S\u00e3o Paulo, amigos mais intimo, tradicional intercambista com Salamanca, na Espanha. Dizia eu a ele, o idioma espanhol n\u00e3o nos parece dif\u00edcil mais \u00e9, em rela\u00e7\u00e3o ao idioma portugu\u00eas. Os portugueses de Portugal numa inten\u00e7\u00e3o de clareza solar do idioma usam-se muito da dupla afirmativa, ou da dupla negativa, o que na matem\u00e1tica mais econ\u00f4mica do portugu\u00eas do Brasil quer dizer o inverso, o portugu\u00eas brasileiro pretende uma linha reta de afirma reta dentre as l\u00ednguas latinas, e eu dizia a ele, isso que me preocupa no espanhol, me parece as vezes causar uma dubiedade maior que portugu\u00eas brasileiro, que at\u00e9 mesmo da dupla afirmativa portugu\u00eas reclama que resulte numa negativa, ou da dupla negativa portuguesa resulte numa afirmativa. Logo Papai disse, o espanhol basco pelo que me dizem \u00e9 mais pr\u00f3ximo do portugu\u00eas, ao menos eles tem grande facilidade em conviver entre n\u00f3s brasileiros ao que ele dizia saber. E eu pensei, mas \u00e9 um \u00fanico Reino, como esse entre a Faculdade de Qu\u00edmica de Lorena, e Universidade Salesiana de Dom Bosco onde obtive o grau de bacharel em Direito.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"769\" height=\"1024\" src=\"https:\/\/coexistencelaw.org\/wp-content\/uploads\/2026\/02\/acutis-769x1024.jpeg\" alt=\"\" class=\"wp-image-2236\" srcset=\"https:\/\/coexistencelaw.org\/wp-content\/uploads\/2026\/02\/acutis-769x1024.jpeg 769w, https:\/\/coexistencelaw.org\/wp-content\/uploads\/2026\/02\/acutis-225x300.jpeg 225w, https:\/\/coexistencelaw.org\/wp-content\/uploads\/2026\/02\/acutis-768x1023.jpeg 768w, https:\/\/coexistencelaw.org\/wp-content\/uploads\/2026\/02\/acutis.jpeg 1080w\" sizes=\"(max-width: 769px) 100vw, 769px\" \/><\/figure>\n\n\n\n<p>A beautiful tribute from the 81st Grand Master Fra\u2019 John T. Dunlap, to Carlo Acutis, canonized yesterday, on Brazil\u2019s Independence Day by Pope Leo XIV.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>De sobremodo, esse \u00e9 um m\u00eas de carnaval no Brasil. H\u00e1 muitos anos assisto como grandes \u00f3peras populares os carnavais brasileiros na televis\u00e3o em casa. E gosto muito, foi um dos grandes h\u00e1bitos pela vida, que come\u00e7ou assim na primeira inf\u00e2ncia e seguiu assim na meia idade. De toda forma, aproveito para consignar aqui um pouco do que afirme recentemente no meu Facebook\/JambeiroDeOliveira que Carlo Acutis, canonizado pelo Santo Padre Le\u00e3o XIV no dia da Independ\u00eancia do Brasil, nos diz algo que n\u00e3o \u00e9 segrega\u00e7\u00e3o racial, longe disso, mas sobre algo muito frequente em minhas reflex\u00f5es, como por exemplo sobre o papel preponderante das mulheres no controle a seguran\u00e7a dos pa\u00edses e das fam\u00edlias que ainda \u00e9 subestimado, e tem um percal\u00e7o de viol\u00eancia quase &#8220;gratuita&#8221;, sua preocupa\u00e7\u00e3o maior que a do homem com a imagem pr\u00f3pria. E por que seria Acutis o padroeiro da internet? N\u00e3o seria o caso de pensar que com o surgimento da mesma a lembran\u00e7a hostil a imagem das Senhoras \u00e9 duradoura e o conflito racial recome\u00e7a e recome\u00e7a de novo indefinidamente de novo? \u00c9 isso que eu sempre digo, eu n\u00e3o tenho e n\u00e3o estimulo conflito racial de forma alguma, eu sou eu. A beleza do carnaval, bem como meu pr\u00f3prio modo de ser, me deixa a essa altura mais em casa, do que nas ruas do Brasil, racialmente muito democr\u00e1tico. N\u00e3o a contragosto, a cada tanto tenho por exemplo alegria o m\u00eas inteiro na tv como a Olimp\u00edadas de Inverno na It\u00e1lia. Mas acredito que tudo na vida deve ser um processo de medita\u00e7\u00e3o calma que nos conforte e nos previna do divisionismo, que n\u00e3o nos atenda no futuro.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>EN-US<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Yesterday, while traveling to S\u00e3o Pedro in Italy, a friend said to me, based on the facts or accounts: &#8220;Eta n\u00f3is!&#8221; It was a greeting I popularized among some colleagues in Lorena, S\u00e3o Paulo, who, after researching a lot about ethanol and its derivatives, came up with the phrase: &#8220;It&#8217;s us, the same old us!&#8221; And then I was talking a bit with my father, from my law school graduation at Dom Bosco in Lorena, S\u00e3o Paulo, a close friend, a traditional exchange student in Salamanca, Spain. I was telling him that the Spanish language doesn&#8217;t seem difficult to us anymore, but it is, in comparison to the Portuguese language. Portuguese speakers, in an attempt at crystal-clear language, frequently use double affirmations or double negatives, which in the more economical mathematics of Brazilian Portuguese means the opposite. Brazilian Portuguese aims for a straight line of affirmation among the Latin languages, and I told him, &#8220;That&#8217;s what worries me about Spanish; it sometimes seems to cause more ambiguity than Brazilian Portuguese, which even complains that double affirmations result in a negative, or that Portuguese double negatives result in an affirmative.&#8221; Then Dad said, &#8220;Basque Spanish, from what I&#8217;ve been told, is closer to Portuguese; at least they have great ease in coexisting among us Brazilians, according to what he knew.&#8221; And I thought, &#8220;But it&#8217;s a single Kingdom, like that between the Faculty of Chemistry in Lorena and the Salesian University of Dom Bosco, where I obtained my Bachelor of Laws degree.&#8221;<\/p>\n\n\n\n<p>Moreover, this is Carnival month in Brazil. For many years I have watched Brazilian Carnivals on television at home like grand popular operas. And I really like it; it was one of my great lifelong habits, which began in early childhood and continued into middle age. Anyway, I&#8217;d like to take this opportunity to mention something I recently stated on my Facebook page\/JambeiroDeOliveira: Carlo Acutis, canonized by Pope Leo XIV on Brazil&#8217;s Independence Day, tells us something that isn&#8217;t about racial segregation, far from it, but about something very frequent in my reflections, such as the preponderant role of women in controlling the security of countries and families, which is still underestimated, and has a setback of almost &#8220;gratuitous&#8221; violence, their greater concern than men with their own image. And why would Acutis be the patron saint of the internet? Shouldn&#8217;t we consider that with its emergence, the hostile memory of women&#8217;s image is enduring, and racial conflict restarts and restarts again indefinitely? That&#8217;s what I always say: I don&#8217;t have and don&#8217;t encourage racial conflict in any way; I am who I am. The beauty of Carnival, as well as my own way of being, makes me feel more at home at this point than in the streets of Brazil, a racially very democratic country. Not against my will, I occasionally find joy, for example, watching the Winter Olympics in Italy for the entire month on TV. But I believe that everything in life should be a process of calm meditation that comforts us and prevents us from division, which may not serve us in the future.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>@CoexistenceLaw<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Murilo Jambeiro de Oliveira Guaratinguet\u00e1, 1\u00ba de fevereiro de 2026. Don Carlos, Act IV: Act IV: E dessa! \u2026 Un detto, un sol (Don Carlo, Elizabeth) Ontem ao ir a It\u00e1lia de S\u00e3o Pedro, um amigo me diz, em cima dos fatos ou relatos: &#8220;Eta n\u00f3is!&#8221;. Foi uma cumprimento que eu popularizei entre alguns colegas<\/p>\n<p><a href=\"https:\/\/coexistencelaw.org\/?p=2235\" class=\"more-link\">Ler mais<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[17,775,197,774,183,777,776],"class_list":["post-2235","post","type-post","status-publish","format-standard","hentry","category-unga2021","category-preaching","tag-brasil","tag-carnaval","tag-espanha","tag-italia","tag-olympics","tag-portugal","tag-verdi"],"_links":{"self":[{"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/posts\/2235"}],"collection":[{"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2235"}],"version-history":[{"count":1,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/posts\/2235\/revisions"}],"predecessor-version":[{"id":2237,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=\/wp\/v2\/posts\/2235\/revisions\/2237"}],"wp:attachment":[{"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/coexistencelaw.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}