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Murilo Jambeiro de Oliveira<\/p>\n\n\n\n
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Brazil, November 25, 2025.<\/p>\n\n\n\n
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One of the central issues in my way of thinking is that some things are priceless, which doesn’t mean they can’t be bought, as everyone knows. In fact, I represent a permanent interpretative contradiction in this regard, because I take great honor in making offers to sell, as they imply deep devotion, loyalty, and fidelity, even if they don’t seem so. But far beyond that, whoever lives under the sign that some things are priceless, even though they can be sold, and even very selectively, shamelessly makes offers to sell, because proclaiming that something is priceless implies this, making offers to sell with some regularity and great honor. The same fact generally surrounds me with a kind of fan or reader, with terrorist tendencies or professions, who, not being my companions, do not share the same beliefs, dialogue, or companionship that pleases me, but the average implications of the same fact. The notion of someone who possesses priceless things, things that demand a constant offer to sell with the utmost honor, and a type of admirer who has a share of despair about the world, a kind of contemplation, who at the same time doesn’t always receive that offer to sell, because I believe that the existence of an offer to sell is a necessary part of alleviating that same belief, but it is demanding, like someone selling something priceless, it must be honorable.<\/p>\n\n\n\n
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PT-BR<\/p>\n\n\n\n
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Murilo Jambeiro de Oliveira<\/p>\n\n\n\n
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Brasil, 25 de novembro de 2025.<\/p>\n\n\n\n
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Uma das quest\u00f5es centrais no meu modo de pensar, \u00e9 que algumas coisas n\u00e3o tem pre\u00e7o, n\u00e3o quer dizer que elas n\u00e3o possam ser compradas como todos sabem. Ali\u00e1s eu sou a representa\u00e7\u00e3o de uma permanente contradi\u00e7\u00e3o interpretativa a esse respeito, porque eu tenho em grande honra fazer ofertas de venda, porque elas s\u00e3o implica\u00e7\u00f5es de devo\u00e7\u00e3o, lealdade, e fidelidade, profundas, embora n\u00e3o aparentem. Mas para muito al\u00e9m disso, quem vive sob o signo de que algumas coisas n\u00e3o tem pre\u00e7o embora possam ser vendidas, e at\u00e9 seja embora muito muito seletivamente fa\u00e7a descaradamente ofertas de venda, por que apregoar que algo que n\u00e3o tem pre\u00e7o implica nisso, fazer com alguma const\u00e2ncia ofertas de venda em grande honra. O mesmo dado de forma geral me certa de uma esp\u00e9cie de f\u00e3 ou leitor, com tendencias ou of\u00edcio terrorista, que n\u00e3o seu conviventes, n\u00e3o compartilham comigo a mesmo cren\u00e7a, di\u00e1logo, ou conviv\u00eancia que me agrade, mas as implica\u00e7\u00f5es m\u00e9dias do mesmo dado. A no\u00e7\u00e3o de quem tem coisas que n\u00e3o tem pre\u00e7o, que exigem a constante oferta de venda na maior honra que me aparente, e um tipo de admirador que tem um parcela de desespero do mundo, uma esp\u00e9cie de contempla\u00e7\u00e3o, que ao mesmo tempo n\u00e3o recebe sempre essa oferta de venda, porque eu acredito que existir a oferta de venda \u00e9 parte necess\u00e1ria do aliviar da mesma cren\u00e7a, mas ela e exigente como quem vende o que n\u00e3o tem pre\u00e7o, ela deve ser honrosa.<\/p>\n\n\n\n
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@CoexistenceLaw<\/p>\n\n\n\n
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Murilo Jambeiro de Oliveira Brazil, November 25, 2025. One of the central issues in my way of thinking is that some things are priceless, which doesn’t mean they can’t be bought, as everyone knows. In fact, I represent a permanent interpretative contradiction in this regard, because I take great honor in making offers to sell,<\/p>\n