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Murilo Jambeiro de Oliveira<\/p>\n\n\n\n
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Brazil, July 21, 2025.<\/p>\n\n\n\n
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The hardest part of my studies is understanding who Pikachu is and who Reda is. I’ve already talked about this, I think. Pikachu seems to me like the Kurds running around in the middle of all the demonstrations. Who are they? What do they eat? Where do they live? Reda is different. The Druze, the Arabs from Aparecida that I lived with always said, Reda is different, a generic guy. Reda is just one of them. lol<\/p>\n\n\n\n
Yesterday I saw a professor of International Relations, I think from PUC-Minas, on TV. I don’t remember exactly where or who, but she said something curious: “clanification,” a very difficult term, yet easy to elucidate: the transformation of groups, for example, Muslims, as she referred to them, into clans. This is part of my concern about politics in Brazil. I don’t think it’s possible, nor should it be, although it does happen, for political parties to be transformed into clans, for example.<\/p>\n\n\n\n
My general hypothesis is to work with the concept of “Children of Abraham,” and this is where I disagree, for example, with the current foreign policy of the “Global South.” The problem lies in things like, as I say, if, for example, Muslims, but Christians, transform into thousands of hostile subgroups, we return to a situation I call the Gangs of New York. I even consider someone who isn’t a brother, or a child like us, but looks like a father-in-law, like a Chinese, but the phenomenon of clanification is much worse than generalization, in my view.<\/p>\n\n\n\n
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PT-BR<\/p>\n\n\n\n
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Clanifica\u00e7\u00e3o<\/p>\n\n\n\n
Murilo Jambeiro de Oliveira<\/p>\n\n\n\n
Brasil, 21 de julho de 2025.<\/p>\n\n\n\n
O mais dif\u00edcil em meus estudos \u00e9 entender quem \u00e9 o Pikachu e quem \u00e9 o Reda, j\u00e1 falei sobre isso acho. O Pikachu me parecem os curdos correndo em meio a todas as manifesta\u00e7\u00f5es, quem s\u00e3o eles? O que eles comem, onde eles vivem? O Reda \u00e9 outro, os drusos, os \u00e1rabes de Aparecida que convivi sempre diziam, o Reda \u00e9 outro, um sujeito gen\u00e9rico, o Reda \u00e9 um a\u00ed. rs<\/p>\n\n\n\n
Eu via ontem uma Professora de Rela\u00e7\u00f5es Internacionais acho da PUC-Minas na TV, n\u00e3o me lembro ao certo de onde nem quem, mas ela dizia uma coisa curiosa, “clanifica\u00e7\u00e3o” termo dific\u00edlimo, e fac\u00edlima elucida\u00e7\u00e3o, a transforma\u00e7\u00e3o de grupos, por exemplo mu\u00e7ulmanos como ela se referia, em cl\u00e3s. Isso \u00e9 um pouco da minha preocupa\u00e7\u00e3o com a politica no Brasil. N\u00e3o acho que se possa, nem se deva, embora aconte\u00e7a, a transforma\u00e7\u00e3o de partidos pol\u00edticos por exemplo em cl\u00e3s.<\/p>\n\n\n\n
Minha hip\u00f3tese geral do tabuleiro, \u00e9 trabalhar com a concep\u00e7\u00e3o de “Filhos de Abra\u00e3o” e nisso que eu tenho diverg\u00eancia por exemplo da atual politica externa de “Sul Global”. O problema reside em coisas do g\u00eanero como digo, se por exemplo, os mu\u00e7ulmanos, mas que fossem os crist\u00e3os, se transformam em milhares sub grupos hostis entre si. retornamos a uma situa\u00e7\u00e3o que eu chamo da Gangues de Nova York. Eu venho a considerar at\u00e9 um que n\u00e3o \u00e9 irm\u00e3o, ou crian\u00e7a como n\u00f3s, mas parece o sogro, como Chin\u00eas, mas o fen\u00f4meno da clanifica\u00e7\u00e3o \u00e9 bem pior que generalismo, no modo de ver.<\/p>\n\n\n\n
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@CoexistenceLaw <\/p>\n\n\n\n
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Murilo Jambeiro de Oliveira Brazil, July 21, 2025. The hardest part of my studies is understanding who Pikachu is and who Reda is. I’ve already talked about this, I think. Pikachu seems to me like the Kurds running around in the middle of all the demonstrations. Who are they? What do they eat? Where do<\/p>\n